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''Maṇḍala'' is a Sanskrit word that means "circle". The mandala is a model for describing the patterns of diffuse political power distributed among Mueang or Kedatuan (principalities) in early Southeast Asian history, when local power was more important. The concept of a mandala counteracts modern tendencies to look for unified political power, i.e., the power of large kingdoms and nation states of later history — an inadvertent byproduct of 15th-century advances in map-making technologies. In the words of O. W. Wolters who further explored the idea in 1982: The map of earlier Southeast Asia which evolved from the prehistoric networks of small settlements and reveals itself in historical records was a patchwork of often overlapping mandalas.〔O.W. Wolters, 1999, p. 27〕 It is employed to denote traditional Southeast Asian political formations, such as federation of kingdoms or vassalized polity under a center of domination. It was adopted by 20th century European historians from ancient Indian political discourse as a means of avoiding the term "state" in the conventional sense. Not only did Southeast Asian polities not conform to classical Chinese and European views of a territorially defined state with fixed borders and a bureaucratic apparatus, but they diverged considerably in the opposite direction: the polity was defined by its centre rather than its boundaries, and it could be composed of numerous other tributary polities without undergoing administrative integration. In some ways similar to the feudal system of Europe, states were linked in suzerain–tributary relationships. Compared to feudalism however, the system gave greater independence to the subordinate states; it emphasised personal rather than official or territorial relationships; and it was often non-exclusive. Any particular area, therefore, could be subject to several powers, or none. ==Terminology== The term draws a comparison with the mandala of the Hindu and Buddhist worldview; the comparison emphasises the radiation of power from each power center, as well as the non-physical basis of the system. Other metaphors such as S. J. Tambiah's original idea of a "galactic polity"〔Tambiah, Stanley Jeyaraja. ''World Conqueror and World Renouncer : A Study of Buddhism and Polity in Thailand against a Historical Background''. Cambridge: Cambridge University Press, 1976. ISBN 0-521-29290-5. Chapter 7, cited in Lieberman, ''Strange Parallels: Southeast Asia in Global Context c. 800-1830''. Cambridge: Cambridge University Press, 2003–2009 ISBN 978-0521804967. P. 33〕 describe political patterns similar to the mandala. The historian Victor Lieberman prefers the "solar polity" metaphor, referencing the gravitational pull the sun exerts over the planets.〔Lieberman, 2003, p. 33〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Mandala (Southeast Asian political model)」の詳細全文を読む スポンサード リンク
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